Untitled Document
| Name: |
Marvin "Muktuk" Marston |
| City: |
Anchorage |
| District: |
18 |
| Occupation: |
Builder, Businessman |
| Born: |
January 5, 1889 - Tyler, Washington |
| Death: |
July, 1980 - Anchorage, Alaska |
| Alaska Resident: |
1941-80 |
| Convention Posts: |
- Member, Committee on Suffrage, Elections and Apportionment
- Member, Committee on Direct Legislation, Amendment and Revision
|
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Quote from the Convention:
"Delegate Peratrovich has talked about this, and the delegate I talked
to during lunch time says this has come up at every Indian or Native convention
he has attended. It comes up because it is never settled and every morning here
we pray to the God above to guide us and direct us and I wish that His ambassador,
Jesus, were here this afternoon and would show you the way to vote on this question.
Here is a letter addressed through me to this Convention from an Eskimo living
up on the Bering Sea, and there are many more letters here, but this is a typical
letter addressed to the Alaska Constitutional Convention at the University of
Alaska so it is addressed to you through me.
In the second paragraph: "I have something to bring up myself in connection
with our land problems, mostly of our fishing camps and our homes. Around here
in Unalakleet, and also around outlying villages, we have fishing camps, from
way back without anything to show in papers, claims or clear titles -- only
fish racks, tent frames and cache stands to show, and there are particular places
for fishing and camping, whether they are in the beach or on the rivers, they
are in the main places we are to catch our winter needs each year. By what I
have gone through I can say this much -- it is pretty hard winter when some
outfit gets into his camp and uses it for nothing -- I have not fished at my
camp site for three seasons because some outfit is working in it. I would suggest
strongly we need to have our fishing camps rights, and settle it. Settle it
to have any outfit or any organization as a group to pay for using any camp
site instead of doing anything as they please with any camp site. This part
of Alaska is still hard living. It is not developed yet, no roads built yet
to go any place where we want to or to go near our trap lines. We still use
dogs to go places in winter. We need to have our seasonal living livelihood
to get by each year until something is done in this part of the country. Also,
our homes here in Unalakleet, and in other villages, too, we don't own lots
for our homes. We don't have any clear title for our homes. We have been under
reservation too long. Most of us young people begin to realize that. Reservations
are just getting us behind in many ways of living as an average American citizen.
We begin to realize that we have been put aside as Natives too long. We young
people would like to see our children grow up as any average American living
citizen, living with equal rights as white men. We are just as good a human
as anybody from black to white. Here's wishing you lots of luck, your friend,
George Lockwood, Unalakleet, Alaska."
...This man is appealing to you for his little livelihood; for what he already
owns, these titles were good. All this bill asks for is that you give clear
title to the home ground where he lives and to his camp site. Those titles were
good in the Native land when the Natives lived there, but the oncoming civilization
which is crossing over an older civilization has made inoperative those titles
that were once good and I maintain it is up to us to make good those titles.
These people, now in our preamble -- we speak of the pioneers of Alaska. Well,
they are great. You see a man with boots on, a packsack, a pick and shovel,
and a pan. We speak much in our Convention here about founding fathers -- great
men they were, but greater men and many more of them lived long before the founding
father or before the prospectors hit Alaska, and there are 30,000 of those people
living here now in Alaska, and we have passed them by, as George Lockwood says,
too long. These great people have done great things for us. We would not be
here now if these people hadn't come here and had taken up this land and showed
us the way...
After the war a new group are coming -- not to get rich and get out -- but
they are coming to raise families and make their homes in Alaska. They want
to do right by the people that are here, but this Convention can do something
about it, can correct an evil. Many people, Eskimos, Indians,and Aleuts have
born, lived, and died waiting for the blessing of the great "white father"
to settle on them under the aboriginal rights and they have not been treated
right. They have missed their blessing, and the time has come when the great
"white father" to settle down on these people what he has promised
them. "A pal's last need is a thing to heed; a promise made is a debt unpaid."
George Lockwood is my pal and your pal, and he is pleading to you now; and there
are many George Lockwoods over the Arctic and in many places asking you to come
and help them out. It is not their fault -- they don't want anything different
than anybody else. They want to be just like you and me -- equal. We have destroyed
their title by our new civilization. The government has promised them great
blessings. Generations have come and lived and died and the blessing has not
settled upon us. We can make this document live if we will just make clear the
title and here is all I want you to do under this amendment...
He (George Lockwood) lives right there (pointing to map) on a little piece
of ground and he wants a title to it. He has a fishing camp up here. He would
like to have title to that five acres. There is where the military is now occupying
camp for three years, and pushed him aside. The cats have destroyed his blueberries,
the beach where his kiddies played they can't play there anymore, and for three
years he has been dispossessed of that position by the military who are building
a radar station up here. If he had title to that ground, as you and I would
have, he would have no complaints, so in the name of decency and honor and common
ordinary right, I ask this Convention to adopt this amendment and let George
have his ground saved for him and a little camp site where he makes his living
by fishing and hunting. That is all this amendment does. We can make this Constitution
with heart and soul and justice in it if we just do that little thing and not
forever pass by these people that are pleading to us. We have problems here;
let's recognize them. I believe this Convention has the honor and the justice
and the will and the free-wheeling among them to do this job which the United
States government has been unable to do. Aboriginal rights have nothing to do
with it. It merely clears title for his home site and for him camp site and
that is all that does. I present it the best I can. I have a very humble way
of presenting it, but I hope you realize the moment and the greatness of this
little request by George Lockwood. There are many more letters here if you want
to read them, but this letter tells you the story. I have told you the story
and it is up to you. Let your conscience be your guide."
-Delegate Marvin "Muktuk" Marston, Day 57 of the Constitutional Convention,
speaking in favor of a Native Land Claims provision in the Alaska State Constitution.
The motion failed, and Alaska Native land claims were settled by the US Congress
with the passage of the Alaska Native Claims Settlement Act (ANCSA) and the
Alaska National Interest Lands Conservation Act (ANILCA) in the 1970's. George
Lockwood, the Alaska Native whose plight was described by Marston at the convention,
was compensated by the builders of the radar station for his loss of a fishing
season. Lockwood finally received the deed to his land after he and Marston
staked out a five acre claim, which is now part of a his native allotment of
160 acres. George and his wife Helen raised their nine children on the site
(Source: Reaching for a Star by Gerald Bowkett).
| Education: |
Seattle Pacific College, Greenville College |
| Public Offices and Organizations: |
- Organized Alaska Scouts during WWII
|
| Honors Received: |
- Honorary Doctorate of Public Service, UAA - 1977
- Appointed "Alaska's Goodwill Ambassador" by Governor Egan
- 1963
- Distinguished Alumni Award, Greenville College - 1968
- Honorary Brigadier General, Alaska National Guard - 1973
- Lifetime Honorary Member - Cook Inlet Native Association
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| Further Reading: |
"Men of the Tundra: Alaska Eskimos at War" by Marvin "Muktuk"
Marston |
| Further Information: |
The Jade Lamp
- the story of the lamp used at the signing of the Alaska Constitution |